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Homepage & Syllabus

LITR 5831 World / Multicultural Literature:

Colonial-Postcolonial

(formerly listed as LITR 5734 or 5731; cross-listed with CRCL 5734 Cross-Cultural Texts in Dialogue)

Fall 2015   *   Tuesday 7-9:50pm * Bayou 2104

Instructor: Craig White   Office: Bayou 2529-7    
Phone
: 281 283 3380.       Email: whitec@uhcl.edu
Office Hours: T 4-7; by appointment
URL: http://coursesite.uhcl.edu/HSH/Whitec/LITR/5731copo/default.htm

Related course to be offered at UHCL spring 2016: LITR 5831 World / Multicultural Literature: Tragedy & Africa

UHCL Student Research Conference

Attendance policy: You are expected to attend every scheduled class meeting but are permitted one free cut without comment or penalty. More than one absence jeopardizes your status in the course. If you continue to cut or miss, drop the course. Even with medical or other emergency excuses, high numbers of absences or partial absences will result in a lower or failing course grade.

Assignments   

Presentations (overall + index)
Discussion Leader
Video Highlights
Poetry Reader
Web review
 

Midterm (20-30%; due 23 Sept.-1 Oct.)

Research Options
Research Posts or Research Project (due 15 Nov. or before)

Final Exam (1-8 December)

Course policies

Disabilities Provisions

 

Brief Course Overview

An emerging field in world literature

Classical texts of First-World colonialism

are read in dialogue with

Postcolonial texts from the Developing World

The CARIBBEAN
(a.k.a. West Indies or New World)

Maps of the Caribbean

Daniel Defoe

 Adventures of Robinson Crusoe (1719)

in dialogue with

Jamaica Kincaid

A Small Place (selections)

&

Lucy (1990)

   

Rudyard Kipling

The Man Who Would Be King (1888) & Gunga Din (1892)

in dialogue with

Khushwant Singh’s Train to Pakistan (1956)

&

Bharati Mukherjee's Jasmine (1989)

INDIA
(or the Indian Subcontinent)


maps of India

AFRICA
(Missionary map, 1908)

Maps of Africa

Chinua Achebe

Things Fall Apart (1958)

in dialogue with

Joseph Conrad

Heart of Darkness (1902)

&

Achebe, "An Image of Africa: Racism in Conrad's Heart of Darkness"

 + selected poems, articles, handouts and selections from

The Post-Colonial Studies Reader

—see schedule below

(Colonial World Maps)

Terms and Objectives

(terms index)

Most US readers are schooled in reading national literatures (American literature, English literature) or occasionally World Literature as "Great Books" of Western Civilization (with occasional visits to non-Western sources like Confucius, Gilgamesh, etc.).

Therefore international terms for World Literature like colonialism and postcolonialism may be unfamiliar.

  • Unfamiliarity rises partly from postcolonial studies' rise in British Commonwealth or French and other former European colonies.

  • Americans may resist thinking in postcolonial terms because many resist regarding the United States as an empire or an imperial nation, preferring instead to emphasize the USA's origins as thirteen colonies throwing off the British Empire.

  • Post-structuralism emerged simultaneously with postcolonialism, contributing to shifting terms or unfamiliar interpretive strategies.

  • In contrast to the plain style of Anglo-American scholarship and fiction, postcolonial criticism and fiction may perform extravagantly or confrontationally, sometimes flouting but other times imitating the neutral style affected by imperial cultures.

(Course objectives 1-3 = primary objectives for seminar discussions and exams)

1.  To bring classic literature of European colonialism and emerging literature from the postcolonial world into dialogue—either conscious debates between authors or exchanges arranged by later readers, or dialogues between colonizing and colonized characters in a single text.

1a. To mediate the “culture wars” between the “old canon” of Western classics and the “new canon” of multicultural literature by studying them together rather than separately.

1b. To extend the colonial-postcolonial transition to a contemporary third wave of transnational migration. (Alternative terms: post-national, post-racial, postmodern.)

2. To theorize the novel as the defining genre of modernity, both for colonial and postcolonial cultures.

2a. By definition, the genre of the novel combines fundamental representational modes of narrative and dialogue.

  • dialogue as formal but humanizing encounter of self & other

  • narrative as personal and cultural trajectory, direction, or history

  • Can Colonizers be understood as other than villains? Must the Colonized be cast as victims? Does dehumanizing the other automatically dehumanize the self, or may it be liberating? (Moral opposition increases drama, but moral relativism cultivates relations.)

  • Can literary fiction instruct students’ knowledge of world history and international relations? Compared to nonfictional discourses of history, political science, anthropology, economics, etc., how may colonial & postcolonial fiction help more people learn world history, contemporary events, and the global future?

2b. To extend genre studies to film and poetry (esp. Derek Walcott of St. Lucia, West Indies [b. 1930; Nobel Prize for Literature, 1992]).

3.  To account for Americans’ difficulties with colonial and postcolonial discourse.

3a. Is America (USA) an imperial, colonial, or neo-imperial nation? Or an “empire in denial?”

  • Compare and contrast "settler" and "non-settler" colonization

    • settler colonies: USA, Canada, Australia, South Africa, Israel

    • non-settler colonies: India, Pakistan, Kenya, Nigeria, Hong Kong, Philippines

    • in-betweens: Latin American countries like Mexico

  • USA as last “superpower”: resemblances to and differences from previous empires like Rome and England.

  • Issues of American ignorance of larger world and alternative worldviews; American "innocence" in international conflicts as possible effect of immigrant / evangelical nation being constantly born again with a forgiven or forgotten past.

  • Chou En-Lai (1898-1976), Chinese prime minister: "One of the delightful things about Americans is that they have absolutely no historical memory."

3b. Does American resistance to or ignorance of postcolonial criticism react to this discourse’s development from outposts of the former British Empire and French / Francophone traditions? 

3c. How may colonial-postcolonial discourse fit into American nationalist and multicultural curricula? If this is your only colonial-postcolonial course, how may it serve your scholarly or teaching interests?


(Secondary Objectives)

4. To observe representations or repressions of gender in male-dominant fields of cross-cultural contact.

5. Periods & movements: tradition and modernity; colonialism, postcolonialism, and postmodernism. (The latter two co-emerge in later twentieth century with some shared styles.)

6. To develop environmental thinking: demographics, population dynamics (esp. Demographic Transition), immigration, climate change, and other global environmental issues often occur in terms of developed and undeveloped nations, or modernization.

+ issues of "space & place": Compared to traditional cultures of the “Third World,” modern cultures of “global culture” or the “First World” usually have little attachment to particular places. Sense of “place” or “rootedness” gives way to abstract space: modern airports, hotels, or malls.

7. To register the persistence of millennial or apocalyptic narratives, symbols, and themes as a means of describing the colonial-postcolonial encounter.

7a. Two prevailing narratives of modernization: Oedipal conflict and millennialism (as reaction to creative destruction)

8. Morality or ethical issues: How reconcile that people like ourselves advancing or participating in Western Civilization have acted (or written) inhumanely toward others?

Reading & Presentation Schedule, fall 2015

Tuesday, 25 August

Colonial World Map + Ferguson, Colossus

Emory University: Introduction to Postcolonial Studies

Kipling colonial poems

Derek Walcott

Derek Walcott, "God Rest Ye Merry, Gentlemen"

Agenda: objectives, nation / planet, canon
syllabus, office, colonial / postcolonial / neocolonial
Mutiny on the Bounty & Doudou N'Diaye Rose, Senegal; modern or traditional?
assignments (midterm), presentations
student info & preferences; roll
student introductions & discussion questions

[break]
student introductions & discussion questions

assignments;
self-other; Dialogue / intertext: Kipling & Walcott


Rudyard Kipling
(1865-1936)

Student introductions: At some point in first meeting, each student should speak for a few minutes as introduction:

1. Name as you like to be called

2. Background & progress as student > career ambitions, possibilities, experience

3. Address one or more of the Discussion questions below. 

Discussion Questions: 1. What knowledge of World Literature? Empires?

2. Are terms of "colonial & postcolonial literature" familiar? How? Where? What texts?

3. If this field of study remains recent and little-known in the USA, what motivations are there to learn it? What resistance?

4. Our colonial literature (like Kipling's poem or Robinson Crusoe) is mostly written by classic writers who are invaluable to European-American literary traditions. How (or should) we avoid setting up them or their attitudes as villains in a grand moral drama? That will be our natural response, but how or why should we question it? What other options?

5. What pre-knowledge of Robinson Crusoe? What surprises in store? (Novel) "Shooting an Elephant"?


Derek Walcott
(b. 1930)

Tuesday, 1 September

Reading Assignment: Robinson Crusoe chapters 1-4 (up to "The Journal") (Index to Crusoe readings—read another edition if preferred.)

George Orwell, "Shooting an Elephant" (1936)

Crusoe Images

Student presentations

Poetry reading: Claude McKay, "Enslaved" + Derek  Walcott, “Crusoe’s Island”  Poetry readers:  Joe Bernard ("Enslaved") & Zachary Talbot ("Crusoe's Island")

Web Review: Emory University: Introduction to Postcolonial Studies

Web presenter: Jan Smith

optional readings: selections from Ian Watt, “’Robinson Crusoe,’ Individualism, and the Novel”

Guantanamera

Agenda: obj. 1; intertext

Assignments, handouts incl. White Teeth, midterm, presentation assignments

discussion lead: > questions 1 & 2

web review: Jan Smith 

[break]

novel, Bakhtin, Watt; novel, realism 3.40, 3.50, 4.9, 4.10; fiction; genre

poems: Joe Bernard, Zachary Talbot 

Post-structuralism & self-other; Dialogue / intertext; modernity & tradition

Discussion questions:

1. Why do most of us already know the story of Crusoe whether we have read the novel or not? What surprises upon reading? (2.7, 3.24, 3.28) If this is your first reading, what was surprising?

2. What attitudes does Crusoe show toward home, family, career? What generational issues? How are these modern or traditional?

> objective 8a. Two prevailing narratives of modernization: Oedipal conflict and millennialism.

3. How does Crusoe's individual life correspond to England's history as an imperial-colonial nation?

4. If Crusoe is "the first English novel," how does it exemplify the genre or leave your expectations frustrated? How is the novel both romantic and realistic?

5. Dialogue / intertext Crusoe with Orwell's "Elephant": how are both colonial writings, but how does Orwell's text appear more modern, almost postcolonial?


George Orwell (1903-1950)

Tuesday, 8 September

Reading Assignment: Robinson Crusoe chapters 11-18 (Index to Robinson Crusoe readingsread another edition if you prefer.)

Jamaica Kincaid’s A Small Place (selections; handout + PDF email)

Postcolonial & Postmodern entries in Johns Hopkins Guide to Literary Theory and Criticism (handout + PDF email) (instructor leads review)

Student presentations

Discussion leader (either Crusoe, A Small Place, or together in dialogue?): Joe Bernard

Film / video highlight: White Teeth, part one (tape or DVD available from instructor): Masterpiece Theater site

Presenter: Jan Smith

Agenda: presentations, assignments,Caribbean, midterm; poco handout

discussion: Joe

Earth: the New World (39.00)

realism, reason and technology (Todorov 158-60) Crusoe 15.2

novel as form: genres; novel 1.9, 15.7,

maps of India; Bangladesh < East Pakistan

video: Jan

terms: self-other, modern / traditional, Manichaeismmillennialism ch 6; inter-racial buddy teams; Adam Smith; Protestant Work Ethic


Crusoe helping Friday

Discussion Questions:

Obj. 2. To theorize the novel as the defining genre of modernity, both for colonial and postcolonial cultures. (dialogue ch. 15)

1. Crusoe: In what ways do Crusoe and Friday exemplify "self and other" in the Colonial-Postcolonial dialogue?  How may an equalizing, humanizing dialogue begin? How does the speech or power of the colonized (Friday) threaten to escape the power of the colonizer (Crusoe)? Extend to A Small Place.

2. What is Friday's ethnicity in Robinson Crusoe and in popular culture? (ch. 14) Not to defend cannibalism, but what does cannibalism signify to Crusoe so that he obsesses over it? (ch. 12) What "primitive" buttons does cannibalism push?

3. Look for millennialism in both Crusoe and Small Place? Discuss also Crusoe's conversion—what validity and what misgivings? Compare to Crusoe's attitudes towards his father.

4. How does reading Kincaid's A Small Place intertextually with Robinson Crusoe change your reading of either or both?


Lincoln and slave (Freedmen's Monument)

Tuesday, 15 September

Reading Assignment: Jamaica Kincaid, Lucy (1-132; up to chapter titled "Lucy")

Student presentations

Discussion leader: Christina Holmes
(Dialogue between Crusoe and Lucy? How has the novel changed? or other issues)

Instructor previews: Paul Gauguin, artist referred to in Lucy, p. 95

Poetry reading: William Wordsworth, "I Wandered Lonely as a Cloud" (+ Lucy, pp. 17-19, 29-30): How does the poem change if read in dialogue w/ Lucy?

Poetry reader: Heather Schutmaat

Agenda: Finish White Teeth part 1

discussion: Christina

millennialism, Crusoe (ch. 6, 27 Jn) Kincaid 8, 72; Walcott, "Crusoe's Island"

[break]

Assignments, midterm updates, Model Assignments

poetry: Heather

Gauguin and Lucy (visual art as colonial-postcolonial?)

 

Discussion Questions: Obj. 2. To theorize the novel as the defining genre of modernity, both for colonial and postcolonial cultures.

1. Where does this text fit in Colonialism > Postcolonialism > Transnational Migration? If Lucy is an immigrant story, what does she see about the First World? 60-1

2. What role or identity for First World after colonialism? How is Mariah represented in these terms? How may Lewis be neo-colonial? 73

3. Criticize Jamaica Kincaid: identify nature of style; what attractions, downsides?

4. Crusoe says his "original sin" was not being satisfied with his station in life. Historians identify the New World's original sins as dispossession of the Indians and enslavement of Africans. How does Lucy represent and remember these original sins?

5. If Crusoe planted a "second Eden," how does "Lucy as Lucifer" change that Eden?

6. How does Lucy's status as a woman (along w/ Kincaid's) change the sexual dynamics of the self-other encounter? Compare and contrast Inter-racial Buddies (all-male; e.g., Crusoe & Friday).


Jamaica Kincaid
(b. 1949)

Tuesday, 22 September + instructor's notes for Man . . . King

Reading Assignment: Lucy (complete) & Rudyard Kipling, The Man Who Would Be King & Gunga Din (1892)

Student presentations

Discussion leader (Lucy &/or The Man Who Would Be King):

Video highlights: The Man Who Would be King (1975)

Presenter: Jeanette Smith

instructor previews partition of India (maps of India)

partition of India visuals (no sound)

partition of India & Pakistan in color (Nehru, Mountbatten, Punjab region > continuing international tensions resulting from colonization & decolonization)

Agenda: assignments

Lucy postcolonial or transnational?;

discussion lead (instructor)

maps of India / Indian Subcontinent

Indian Diaspora (V.S. Naipaul)

Midterm

Film highlight: Man Who Would be King

Presenter: Jeanette

discuss Man Who Would be King. .

Objective 2; instructor previews partition of India


British India 1858

Discussion Questions: 1. Continue dialogue between Crusoe and Lucy? Extend to Man . . . King?

2. Continue Lucy as Lucifer—compare to Friday? How have self-other dynamics shifted?

3. How coordinate Lucy's family drama to colonial-postcolonial? That is, how successfully can the hierarchies of family or marriage be projected on colonialism and its after-effects?

4. Man Who Would be King: How does the story typify colonial attitudes but also offer surprises in relations b/w colonizer and colonized?

5. Compare to Robinson Crusoe in novelistic style and relations of colonizer-colonized? Role of technology (esp. guns)? (Consider also rifle in George Orwell, "Shooting an Elephant" (1936).

6. The mystique of the British Empire remains powerful for its former colonies. How does this mystique express or reveal itself in Man . . . King? Compare & contrast Lucy & A Small Place.

7. Speaking of mystique, again Biblical narratives including millennialism and even crucifixion appear. How can such world-narratives be discussed respectfully as a background or motivation for western colonialism / imperialism? (decline / progress)

8. What use to colonial-postcolonial studies of the "white tribe" of Er-heb besides obvious racism? What mistakes does Daniel make following from his assumptions about whiteness?

9. As ever, gender becomes entangled with racism in cross-cultural studies. How are women regarded in this and other colonial texts?

Tuesday, 29 September: midterm; no class meeting—instructor available in office during class hours (and beyond).

Email midterm submission window: 23 September till 11:59 Thursday, 1 October

Tuesday, 6 October

Reading Assignment: Train to Pakistan through page 116 (through Kalyug chapter, up to Mano Majra chapter)

Train to Pakistan reading guide

Student presentations

Discussion leader: instructor

Web Review: Rumi (poetry)

Web presenter:   Heather Schutmaat (absent for family duty)

Web Review: (instructor) 1947: Partition of India + Punjab + Sikhs (or sources on this page); Train to Pakistan 2007: Decolonization, Partition, and Identity in the Transnational Public Sphere (ch. 1 of Kavita Daiya, Violent Belongings: Partition, Gender, and National Culture in Postcolonial India. Philadelphia: Temple UP, 2008.)

Agenda: midterms, research proposals, first posts, presentations

maps of India; Indian subcontinent

Discussion: Questions 1 & 1a

[break]

Morality question

genres

web: Rumi

71 Tagore; (Bengali Renaissance)

Discussion Questions:

Big question: How to discuss morality of colonial-postcolonial issues without recursion to self-other dynamics? What are advantages and risks to villain-victim model? What other ways are there to think, at what costs? Where do ethics and morality fit in discussions of literature or aesthetics?

1. Review Obj. 2a: Can literary fiction instruct students’ knowledge of world history and international relations? Compared to nonfictional learning through history, political science, anthropology, economics, etc., how may colonial & postcolonial literature help more people learn world history, contemporary events, and the global future?

1a. How does Singh succeed (or not) in representing great historical change as moving personal fiction?

2. Train to Pakistan is our one novel to depict the moment of decolonization or independence: How is the event depicted? Positively, India and Pakistan become modern nations, but what earlier, traditional world is threatened or lost? (Consider objective 7 on millennialism.)

2a. How may the transition between two worlds be a change from a traditional to a modern culture? Consider gender, community, family, ethnicity, nationhood.

3. Re Obj. 2 on the novel: In multicultural India, how many voices can a novel manage to include before so many voices threaten the unity of its field of exchange?

Question for lyric poetry / song: What does it offer that the novel doesn't? Or vice versa?

Sunday, 11 October: First Research Post due (or before)

Tuesday, 13 October

Reading Assignment: complete Train to Pakistan (through p. 181)

Train to Pakistan reading guide

Student presentations

Discussion leader: Ashlea Massie

Poetry reading: Walt Whitman, "Passage to India" (Whitman style sheet) (E.M. Forster)

reader:

Agenda: dialogue, dialectic, dialogic 12, 29, 47, 65, ; E. O. Wilson

discussion: Ashlea

[break]

The Bechdel Test 129

assignments (incl. posts); transnational migration; discussion leaders?

poetry: instructor

Discussion Questions:

1. (Obj. 2) Continue to discuss  the novel as the defining genre of modernity, both for colonial and postcolonial cultures. How does Train to Pakistan make you care about a historical event that many of us never heard of before?

2. Our course's texts abound in outrages and atrocities. Reading a text like Train to Pakistan, what do we learn about how historical horrors occur? What opportunities are seen to counter them?

3 What is the novelistic and historical purpose or outcome of Nooran & Jugga's love? Compare / contrast with Iqbal, Partition. (Nigeria)

4. Why the confusion over Iqbal's identity and ethnic heritage? > extend to Jugga and Nooran + child. What distinct roles do Jugga and Iqbal play?

5. Hukum Chand isn't a pleasant character but he may be enigmatically heroic--is he?

6. Look for references to America (obj. 3). pp. 2, 18, 35, 142, 148. If America is the "hypermodern" nation, what significance to American presence in a newly independent British colony?

Big question: Is it possible to think beyond the nation-state as a defining identity? (For most Americans, no, but until recent centuries most human beings rarely thought of themselfs as members of a nation.) Compare "empire" and local community? tribe? region? religion?


10 Sikh Gurus

Tuesday, 20 October

Reading Assignment: Bharati Mukherjee, Jasmine, through chapter 17 (p. 121 in Grove edition)

Images of Kali & other Hindu divinities mentioned in Jasmine

Student presentations

Discussion leader(s): Joe Bernard, Jan Smith

Video highlights: Rabbit-Proof Fence (American Indian Boarding Schools)

Presenter: Joyce Strong

Agenda:

millennialism & evolution (Literature of the Future)

discussion: Jan, Joe

[break]

video: Joyce

continue Jasmine: cf Lucy style, subject matter

Postcolonial studies > transnational third stage or synthesis? Assignments

Yama (Tibet, 16c);
Jasmine
116-17

Background: Jasmine begins in postcolonial India near the time of partition, perhaps in the Punjab area near the division between India and Pakistant. Sikh terrorists (here called the Khalsa Lions) are seeking an independent Sikh nation. After her marriage is destroyed, the heroine becomes a transnational migrant traveling through dangers in the Developing World before arriving in the USA: first Florida to be helped by a mainline Christian missionary; then New York City in an Indian enclave and later as an au pair like Lucy, then to the Midwest. The heroine's name changes with every new identity.

Mukherjee is brilliant at keeping up the pace of both economic and cultural dislocation of hypermodern American life—enjoy the ride!

Discussion Questions:

1. How does the novel continue to change? Compare to previous texts incl. Train to Pakistan. Factor in Objective 4 on gender? Tradition / modernity?

2. An extraordinary dimension of Mukherjee's voice as an immigrant is how much she admires, endorses, and even models America's modernity. How to respond, when we're accustomed to postcolonial oppositionalism (as with Kincaid)? Is Mukherjee selling out or simply adapting rapidly to modern existence, especially as a contrast to the limits of her original traditional culture?

3. How does the protagonist embody the "transnational migrant" as a 3rd phase of colonialism / postcolonialism? Have colonial and postcolonial figures always been transnational?



Kali
Train Pakistan 40 Kalyug, the dark age
Jasmine 52 Kali Yuga

Tuesday, 27 October

Reading Assignment: complete Mukherjee, Jasmine, through chapter 26 (p. 241 in Grove edition)

"Passage from India" article regarding potential 4th wave of colonialism / immigration

Student presentations

Discussion leader on Jasmine plus or minus "Passage" article: Ashlea Massie

Poetry reading: Derek Walcott, “A Far Cry from Africa”

reader: Caryn Livingston

Web/Film Review: Brief History of European Colonization in Africa; Wind of Change

presenter: instructor

instructor: Colonial & Postcolonial Nigeria

Agenda: research schedule, assignments, handouts

cultural narratives / master narratives: millennialism, evolution

postcolonial theory: E. O. Wilson

Discussion on Jasmine, "Passage": Ashlea

[break]

poetry reader: Caryn

postcolonial knowledge: videos / Nigeria

 


Ganpati / Ganesh; Jasmine 120

Discussion Questions:

1. USA as hypermodernity: "creative destruction" of community > celebration of triumphant individual self. Is it liberating or frightening?

1a. How do events in Iowa begin to resemble those in the Punjab? (e.g., threatened masculinity, emphasis on purity, threats of modernization, armed violence)

2. The end of Jasmine may be mildly disturbing. What novelistic conventions or expectations does it challenge? Is a new narrative developing? Does it describe a new American or planetary experience?

2a. Seeing the "old story" escaped or broken is somewhat exciting, but does any satisfying new story emerge? (Expected ending is sentimental?)

 


Bharati Mukherjee, b. 1940

Tuesday, 3 November

Reading Assignment: 1st half of Things Fall Apart

New York Times obituary for Chinua Achebe, 1930-2013; article on wife-beating in Africa

Chinua Achebe, "Named for Victoria, Queen of England" (handout / PDF)

Student presentations

Discussion leader: Joyce Strong

Poetry reading: W. B. Yeats, “The Second Coming”  (relate to Things Fall Apart & Obj. 7 re millennialism)

reader: Heather Schutmaat

Agenda: review of V.S. Naipaul, A Bend in the River

schedule / assignments / Nigeria

Discussion: Joyce

other interests / issues w/ Things?

"Named for Victoria": dialogue, hybrid identity

spoken & written culture > novel (genres)

[break]

Poetry: Heather

millennialism / evolution; tribalism (1.27) / eusocial (as self-other > intersubjectivity; equal but different)

On Human Nature ; E. O. Wilson: Of Ants and Men


Chinua Achebe

Discussion Questions:

1. Things Fall Apart is taught in high schools and colleges across the United States. If someone has read only one novel written by an African, that novel is usually Things Fall Apart. How many of you read it before? For which courses? What lessons, themes, emphases?

1a. Why or how does this novel succeed for so many diverse readers? If your answer is "universal," what are the attractions and dangers of "universal themes?" How can the dialogue or dialogic process manage those conflicts?

2. In the colonization-independence-postcolonial sequence, when does this story occur? Pre-colonial? How does a pre-colonial position challenge or redevelop postcolonial studies?

3. How do missionaries represent different aspects of colonialism? How are monotheism and modern-global culture (esp. capitalism and universal human rights) compatible?

4. What about African people qualifies as “traditional?" What attractions and risks to tradition? e.g. What ranges to women's status in traditional societies? Traditional culture as gendered culture? 13, 23, 64, 109-10

5. How does the novel mediate b/w a western reader and honest representation of Africa?

6. How does the novel achieve tragic depth or texture instead of just National Geographic picturesque?


Nigeria in Africa

Tuesday, 10 November

Reading Assignment: Complete Things Fall Apart

Talking their Way out of a Population Crisis; More Africans Enter U.S. Than in Days of Slavery; Review of Short Stories by African Immigrant to USA; "Why are Birthrates Falling around the World? Blame Television." Washington Post 13 May 2013

Discussion leader (Things Fall Apart +- any articles linked above): Joe Bernard

Poetry reading: Leopold Sedar Senghor, from A Prayer for Peace + Leopold Senghor & negritude

reader: Christina Holmes

Instructor previews Frantz Fanon; Algeria; Martinique

Agenda: Wilson video; Yeats poem

Chinua Achebe, "Named for Victoria, Queen of England"; guns

Discussion: Joe

Things Fall Apart & Tragedy; Aristotle's Poetics

[break]

schedule, assignments

poetry, Christina

+ Fanon


Leopold Sedar Senghor

Discussion Questions:

1. How does novel mediate between a western reader and an honest representation of Africa?

2. How to regard the emergence or progress of colonization at the novel's end? 155, 174, 178

2a. How does the novel represent a dialectic of modernity and tradition? (Modernity / tradition) How does the "World-Religion" of Christianity represent modernity, while the folk religion of animism and ancestor-worship maintain tradition? What are the attractions or limits of each? (Consider modernity as literacy, universality; tradition as spoken and local culture.)

3. Distinguish the narrator's voice from those of the characters. (obj. 2a re narrative and dialogue)

4. How does the novel achieve tragic depth or texture instead of just National Geographic picturesque?

5. How may Things Fall Apart resemble a classical Tragedy? (preview LITR 5831 Tragedy & Africa)

6. What new or fresh issues of colonialism and postcolonialism are raised by today's supplementary articles? (Talking their Way out of a Population Crisis; More Africans Enter U.S. Than in Days of Slavery; Review of Short Stories by African Immigrant to USA)


Nigeria

Sunday, 15 November: Second Research Posts or Research Projects due (or before)

Tuesday, 17 November

Reading Assignment: Heart of Darkness (instructor's introduction & part 1)

Achebe, "An Image of Africa: Racism in Conrad's Heart of Darkness"

(optional—report by African American reporter in Congo near time of Conrad's journey) George Washington Williams, “An Open Letter to His Serene Majesty Leopold II, King of the Belgians and Sovereign of the Independent State of Congo . . . " (1890)

Student presentations

Discussion leader(s): Jeanette Smith

Video highlights: Apocalypse Now

Presenter: Joe Bernard

Instructor's presentation: Graham Greene, The Quiet American

Video highlights: The Quiet American

Presenter: Caryn Livingston

Agenda: research projects, grading schedule, assignments

Achebe, Named for

discusssion: Jeanette

Apocalypse Now: Joe

[break]

(early) Modernism < (late) Impressionism 23, 2.3, 2.5, 2.90

question: what pleasures, problems with Conrad's style?

Graham Greene: Instructor & Caryn

 

Discussion Questions for both meetings on Heart of Darkness:

1. What knowledge of Conrad (1857-1924)? What texts? Subject matter? (Unique biographical facts: English is Conrad's 3rd language [Polish > French > English]; merchant mariner for 20 years. Literary period or style: early Modernism.)

2. from Obj. 2a: Can Colonizers be understood as other than villains? Does dehumanizing the other automatically dehumanize the oppressor? (Moral opposition increases drama, but moral relativism cultivates relations.) After Postcolonial Studies, and especially in light of Achebe's article on "Racism in Heart of Darkness," is Conrad's novel worth reading? With what qualifications or authority? What are our options?

2a. Race or ethnicity matters to each of us personally or individually, but race / ethnicity connects each of us to a larger group that interacts with other racial or ethnic groups with self-identifying practices and values. Is it possible to think of race or racism not as a personal attack or betrayal and instead see it as a product of human history and evolution? What are the gains and losses in thinking on such large-scale terms instead of the intimate moral terms usually associated with literature? (Obj. 2a: "Moral opposition increases drama, but moral relativism cultivates relations.")

3. Also obj. 2: How does a novel succeed (or not) in humanizing its subjects?

4. Obj. 2 on the novel: How does Heart of Darkness exemplify Modernist fiction? (Compare Faulkner, Joyce, Woolf; contrast with Achebe?)

5. gender: how much does Conrad's Modernist view remain gendered, comparable to African traditional culture? 2.50-1, 2.68, 2.71, 2.110

6. How has Marlowe's perspective on Colonialism advanced (or not) beyond Crusoe's? Compare to narrator in Orwell's Shooting an Elephant? How does Kurtz's interaction with native peoples resemble that of Crusoe or of Daniel Dravot in The Man Who Would be King?


Joseph Conrad (1857-1924)

Tuesday, 24 November

Reading Assignment: Heart of Darkness (part 2)

Achebe, "An Image of Africa: Racism in Conrad's Heart of Darkness"

optional reading: Craig White, "American or Postcolonial Studies? On the Frontiers of Colony and Empire with The Last of the Mohicans and Heart of Darkness"

Student presentations

Discussion leader(s): Caryn Livingston

Poetry reading: Walcott, "The Season of Phantasmal Peace"; reader:

Agenda: previous syllabi, next semester, research projects, submission & grading schedule

discussion: Caryn

[break + evaluations]

final exam review

Ipoetry

Tuesday, 1 December: Extra class meeting. instructor holds office hours 4-10pm: confer (Bayou 2529-8), email whitec@uhcl.edu, phone 281 283 3380 

Tuesday, 8 December: final exam

  • Write exam in-class during final exam period (7-9:50, Tuesday 8 December 2015)
    OR
  • Write and send by email using 3-4 hours anytime after last class—deadline is Wednesday 9 December

 

Earlier Syllabi

1998 text list

2003 syllabus

2005 syllabus

2008 syllabus

2009 syllabus

2011 syllabus

2013 Syllabus

2015 Syllabus

 

Isaac Chotiner, "After Sunset" New York Times Book Review, 2 March 2012; Review of Kwasi Karteng, Ghosts of Empire: Britain's Legacies in the Modern World (2012) 

"Peacocks at Sunset" re India-Pakistan border, NYT 3 July 2012

Aaron O'Connell, The U.S. Marines in the Banana Wars (lecture-discussion at U.S. Naval Academy concerning U.S. military involvement in Caribbean and Central America at turn of 20c)

Mark Twain, "The War Prayer"

Christopher Caldwell, "Europe’s Other Crisis"

Soap Operas with a Social Message

World languages (WaPo 23 April 2015)

Kwame Anthony Appiah, "The Achievement of Chinua Achebe" (2017)