Most Afro-Caribbean peoples come to USA as immigrants seeking economic opportunity, but like New World Immigrants, Afro-Caribbean immigrants to the United States find their identities in-between or mixed in terms of immigrant v. minority.
Brief historical / geographical backgrounds:
Afro-Caribbean nations = especially Haiti and Jamaica, plus or minus . . .
smaller nations or islands like Antigua, Virgin Islands, Barbadoes, St. Lucia, Trinidad, Guyana. (Most of these islands or nations had at least some British colonial influence, though Haiti was a French colony.)
People of African descent are in all the Caribbean and South America, but in Spanish-speaking and Portuguese-speaking countries, they may be identified as "Hispanic" instead of "Afro-Caribbean." (The Dominican Republic is the most African of Hispanic / Latino nations or peoples.)
The Caribbean is home to many multi-ethnic societies involving mixed descendants of native Indians, African slaves, European colonists, even Asian Indians (Hindus & Moslems). Some predictions of the USA's multi-ethnic future, especially in the South (e.g. New Orleans), West, and coastal cities, see Caribbean islands as a possible model or prototype. (Not that the USA should necessarily imitate the Caribbean, but the Caribbean offers historical precedents for interactive populations ofmany different appearances, cultures, and languages.)
How do Afro-Caribbean immigrants vary from the immigrant narrative? (typical of New World Immigrants)
Afro-Caribbeans may move back and forth between home country and USA with more frequency than "Old World Immigrants."
Improving communications and transportation may mean less commitment to new country, more connections to old country > a bi-cultural status?
(Marshall, "To Da-Duh": 351 ship that had brought us from New York)
Therefore this identity is somewhat in-between, or at least involves an influence against the "assimilation" model. In other words, if you remain connected to or identify with your home country, you're not assimilating according to the models of earlier Old-World immigrants who left their country far behind (with variations).
Afro-Caribbean peoples as minorities?
As with African Americans, Afro-Caribbeans' first contact with the New World was through the involuntary contact of the slave ships, followed by slavery's lack of economic opportunity.
Afro-Caribbeans have a somewhat different history from African Americans (more below), but they share African descent and appearance. Therefore, even though they may think of themselves as immigrants, native-born Americans will often think of them as members of the black minority > "color code."
For instance, most people don't think of Colin Powell as the son of immigrants but as an "African American," even though his status as a Republican Secretary of State and a U.S. Army General of African descent might suggest that he crosses many assumed categories. (Also he broke from the Republican party to support Barack Obama.)
By becoming associated with African Americans rather than with, say, Italian Americans or Irish Americans or Chinese Americans or Hispanic Americans, Afro-Caribbeans mix two stories: the immigrant story and the minority story.
One further complication: Note occasional leadership of African America by Afro-Caribbean immigrants:
politics: Marcus Garvey, Malcolm X, Louis Farrakhan, Colin Powell
arts and entertainment: Claude McKay, Harry Belafonte, Sidney Poitier
Afro-Caribbeans and African Americans sometimes show different personal-cultural styles, again owing to history.
African-descended people in Jamaica, Haiti, and other Afro-Caribbean nations are in the majority. They're used to running things with other people of color in leadership positions.
African American people of USA may be assertive and enterprising, but they're never used to being in the majority.
Afro-Caribbeans and African Americans will sometimes cross each other or rub each other wrong.
African Americans may see Afro-Caribbeans as bossy, overbearing, or failing to appreciate the disadvantages African Americans have labored under.
Afro-Caribbeans may criticize African Americans as not rising to economic opportunity. (In other words, Afro-Caribbeans may criticize African Americans for not acting like immigrants!)
People, nations, groups are shaped by history. Race can be a part of that history and can shape and reshape stories told by immigrants . . .
Afro-Caribbean peoples as immigrants?
Immigration and trade between black Caribbean colonies and nations and North America or USA have been ongoing for centuries. (Recently dramatized in Hamilton)
Some prominent figures in Black American History (USA) are of Caribbean descent:
Marcus Garvey (1887-1940), "Pan-Africa" political and economic leader in New York City in 1910s-20s was Jamaican.
20th century Afro-Caribbean culture leaders in USA
Entertainers / activists like Harry Belafonte (childhood in Jamaica) and Sidney Poitier (the Bahamas).
Colin Powell (parents from Jamaica)
Louis Farrakhan of Black Muslims (mother from St. Kitts)
Malcolm X's mother was from Grenada in the British West Indies. (Malcolm's father was a follower of Marcus Garvey)
Tim Duncan of the San Antonio Spurs is from St. Croix, U. S. Virgin Islands (constantly praised for his "quietness" and his "work ethic"—begins to sound like a "model minority" or immigrant values)
Point: Afro-Caribbean immigrants sometimes make a leading contribution to American and African American cultures—possibly because their leadership develops in a different historical background involving majority-black homelands.
Summary of Afro-Caribbean peoples as immigrants: Most Afro-Caribbeans come to the USA as immigrants seeking economic opportunity and therefore fit the immigrant narrative as far as that goes.
African American populations originally concentrated in "Deep South" states of
USA and in Caribbean. As one goes further North and West, original African
American populations were smaller.
One reason the triangular trade worked for so long is that slaves' years of life after arriving in the Americas were mostly in single-digits, so plantations needed a constant supply of fresh human labor, just as now modern industries need constant supplies of fossil fuels.
Other leading contemporary Afro-Caribbean writers
Derek Walcott, b. 1930 St. Lucia, poet and playwright, won Nobel Prize for Literature in 1992
Jamaica Kincaid, b. 1949, Antigua and Barbuda, controversial but exciting novelist and memoirist
Afro-Caribbean Women Writers: Paule Marshall, June Jordan, Jamaica Kincaid, Edwidge Dandicat